Originally Published MAY 2000 |
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a regular feature of SENAA West.
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This month's column was provided by Bahe. Used with prior agreement from Roberta Blackgoat
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Bahe's Preface to This Month's Statement [Please, forward or post following statement made by Roberta Blackgoat, a Elder Leader of the Big Mtn. (original) SDN resistance. Secondly, please acknowledge and respect my refined translation of her statement, though, she spoke so eloquently in English. Thanks, Bahe] FLAGSTAFF, ARIZ. On May 17th, 2000, there was a Public Hearing held at the city council chambers in the city hall. Many non-Indians and Indigenous representatives also spoke out against the Pumice Mining that is currently underway on the slopes of the San Francisco Mountain. There were some very strong words spoken by both non-Indians and local Indian tribal members, and those few statements will be later released. However, the following is of some
significance because Dineh elder, Roberta Blackgoat journeyed all the way from Big Mountain, despite
truck problems and spending the night on the road, she really wanted her say at this hearing. Ms. Blackgoat proudly spoke in English before a packed audience of mostly those against the mining, some Forest Service Officials and a few supporters for the mine.
Though Ms. Blackgoat's quieted voice due to age and throat problems, she tried to be heard and everyone listened very carefully to hear every word that she said. Occasionally raising her fist in the air, she made her 7 minute talk one that was powerful and well
received by the audience. Besides being a resistor to relocation at Big Mountain, she
demonstrated that it is a cause of all humanity and that whether she is resisting in Big Mountain, she is also resisting the
capitalistic industrialization of the earth and sky.
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STATEMENT BY ROBERTA BLACKGOAT 17 May 2000 I like to speak about how this mountain, Doo’goh’o’sli’d, is sacred to my people. Also, I want to say that, we do not agree to the mining that is taking place on her Being. We want to see this destruction of her body to stop! This mountain is very important to our religious way of life and ceremonies. Not only is it one of the four sacred mountains that surrounds our Dineh Nations, but it represents the four main posts of our sacred Male Hogan (commonly referred to as the fork-stick frame Hogan). This mountain is the base of the western post, and this post leans to the center of the Hogan circle and connects with the other three posts that come from each of the other sacred mountains. Inside this Hogan is our nations, and our nations is composed the elements of what we use to have traditionally in our homes. The doorway is in the east direction of the Hogan floor, and there, the doorposts are an extension of the fifth and sixth sacred mountains of our nations (Huerfano Mesa and Gobernador Knob). Thank you, very much.
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© January, 2000. All Rights Reserved.
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